The Arabi Islamic studies course guides you to learn the religious sciences in an orderly way, beginning with sound aqidah (creed), the fiqh of daily worship, selected hadith, the sirah (life) of the Prophet, through to adab and akhlak put into practice. Every private session is one on one with a teacher, an ustadz or ustadzah of real competence, for teens through adults, available at home or over a video screen.
Curriculum organized into five branches of knowledge
Sources drawn from recognized, authoritative books
5 Branches of KnowledgeAqidah, fiqh, hadith, sirah, and akhlak
5 Branches of KnowledgeAqidah, fiqh, hadith, sirah, and akhlak
GuidedDialogue and questions every session
3.737+Expert teachers nationwide
StructuredFrom the basics to deeper study
2 WaysIn person and online
5 Branches of KnowledgeAqidah, fiqh, hadith, sirah, and akhlak
GuidedDialogue and questions every session
3.737+Expert teachers nationwide
StructuredFrom the basics to deeper study
2 WaysIn person and online
Quick Answer
What is the Islamic studies course at Arabi?
The Arabi method for Islamic Studies in Banjarmasin guides students step by step, from basic introduction to lasting ability, with patient guidance from an ustadz or ustadzah who adapts to each child's ability in Banjarmasin, from the Kayu Tangi area to Kelayan.
Key points
Five branches of knowledge arranged from a sound foundation through to deeper study.
Material is drawn from recognized, authoritative books and explained in plain language.
Every session opens room for dialogue, questions, and real-life case studies.
Start at the right point whether you are a beginner or wish to go deeper.
Quick facts
Branches of knowledge
5 main fields
Format
One-on-one private
Way of learning
In person and online
Learners
Teens through adults
What It Is
What is Islamic Studies in Banjarmasin?
Learning Islamic Studies in Banjarmasin with Arabi means your child follows structured Islamic education with the Arabi method, from Banjarmasin Tengah to Banjarmasin Utara and Selatan, so they read the Quran with correct tajwid and understand its knowledge with adab.
Sound aqidah as the footing, from the pillars of faith through to an introduction to tauhid (the oneness of Allah).
The fiqh of daily worship, from thaharah (purification), salah, fasting, through to zakat, explained step by step.
Selected hadith and the sirah of the Prophet as living examples of deeds and character.
Adab and akhlak trained into habits, from the manners of seeking knowledge to social character.
Child Readiness
Signs You Are Ready to Begin Islamic Studies
Before starting Islamic Studies in Banjarmasin, it helps to recognise your child's readiness according to age and ability. This simple checklist helps families in Banjarmasin place students at the right starting point, from those just learning the hijaiyah letters to those who want to deepen their study. The religious sciences are open to every level of understanding. The markers below help you recognize where you stand, and the ustadz adjusts the learning stage through an assessment chat at the start.
Teens and Students
You wish to strengthen the basics of the religion and adab
You have questions about belief or worship
You are willing to discuss and listen to explanations
Adults and Professionals
You wish to improve your worship and add to your understanding
You have a regular hour or so each week
You are open to turning knowledge into daily habits
What Arabi Prepares
A brief understanding assessment in the first session
A learning plan suited to the branch and stage
A summary of the material and references each session
Reviews
Stories from Islamic Studies Students
4.9From 34 parent reviews
I used to be unsure about many small matters in worship. Now my ustadz explains the proof one by one with patience, and I feel more at ease performing my salah and fasting.
I began learning aqidah and fiqh from the basics at age 38. The language is easy, there is room to ask, and every topic has a plan for action that I apply right away at home.
The online class helps so much between work hours. The sirah and hadith material is presented in an engaging way, there is a digital summary each session, and the schedule can be in the evening.
Guidance
The Virtue of Seeking Knowledge
وَقُل رَّبِّ زِدْنِي عِلْمًا
Wa qur rabbi zidni ilma
And say, My Lord, increase me in knowledge.
QS Taha: 114
This plea for added knowledge is the adab and the spirit that Arabi plants in every Islamic studies student.
Tutor
Ustadz and Ustadzah Grounded in Proof and Adab
Arabi's Islamic studies teachers are experts in the religious sciences and the Arabic language, selected from various campuses and universities, then trained to the standard of the Arabi Method. They bring real expertise in knowledge, care in referencing sources, and the heart of an educator who teaches with adab, patience, and precision when presenting proof.
E
Expert and CompetentNational network
Masters of aqidah, fiqh, and the basics of hadith, and used to presenting proof correctly with its authentic source.
Aqidah
Fiqh of worship
Hadith
T
Trained in the Arabi MethodCampus graduates
Understands how to arrange material in tiers, explain terms in plain language, and connect knowledge to daily action.
Arabi Method
Case studies
Adab of knowledge
T
The Heart of a TeacherIn person and online
Guides with patience and adab, opens room to ask, and honors the diversity of madzhab without putting down any other group.
Mentoring teens
Mentoring adults
Akhlak
Getting to Know Your City
Arabi Islamic Studies in Banjarmasin
Banjarmasin, the capital of South Kalimantan famed as the City of a Thousand Rivers, holds a deep Islamic tradition kept alive through the generations. From the Banjarmasin Tengah area around Pasar Lama, the Kayu Tangi and Sungai Andai districts in Banjarmasin Utara, to the dense settlements in Kelayan and Teluk Dalam, mosques, langgar, madrasah, and majelis taklim live within the daily life of Muslim families in Banjarmasin. The city of Banjarmasin carries a long heritage of religious learning, from Masjid Sultan Suriansyah, the oldest mosque in South Kalimantan, to Masjid Raya Sabilal Muhtadin, a centre of religious activity for residents. Within this religious atmosphere, many parents in Banjarmasin want their children to read the Quran with correct tajwid, to love Arabic, and to grow with adab from an early age.
01
The scholarly heritage of the Banjar ulama
Banjarmasin and the Banjar lands are known for a long heritage of scholarship, including the legacy of Sheikh Muhammad Arsyad al-Banjari. This spirit of seeking religious knowledge lives in many Banjarmasin families, and Arabi supports it with an orderly method so children read the Quran with correct tajwid.
02
Mosques and langgar alive along the rivers
From Masjid Sultan Suriansyah in the Kuin area to Masjid Raya Sabilal Muhtadin in Banjarmasin Tengah, mosques and langgar are the pulse of religious life for Banjarmasin residents. This atmosphere nurtures families' desire to equip their children with knowledge of the Quran and Arabic.
03
A familiar tradition of reciting the Quran and majelis taklim
In many Banjarmasin neighbourhoods, from Kelayan and Pekapuran to Kayu Tangi and Sungai Andai, Quran education gardens and majelis taklim run regularly. This culture of learning together helps children in Banjarmasin grow up in an environment close to the Quran.
Many families in Banjarmasin are already familiar with reciting the Quran at the langgar and majelis taklim. The honest picture below explains where structured Islamic Studies with Arabi stands compared with other ways, so you in Banjarmasin can choose the learning path that suits your child best. Good religious learning opens room to ask and makes sure the sources referenced are correct. Here is a plain comparison of several options, to help you decide on the right path.
Aspect
Arabi Private
Self-Study
General Lectures
Room to ask
Direct questions and answers every session
Questions often go unanswered in full
Limited chance to ask because of the many attendees
Sources referenced
Drawn from authoritative books with their proofs
Hard to filter authentic sources on your own
Depends on the theme and speaker of the day
Order of material
Arranged in tiers to suit your needs
Scattered, following whatever you manage to read
Follows the lecture theme, rarely in sequence
Level adjustment
Adjusts to each student's understanding
Depends on personal discipline
One level for everyone present
Progress notes
A summary and regular progress notes
Self-monitoring with no benchmark
No record of development
Pricing
Islamic Studies Cost in Banjarmasin
The price is the same for all cities. Learn privately at home or online. Contact Arabi for a free initial assessment.
Or pay per session: Rp 55.100 online, Rp 72.870 private, tutor visits your home.
The Arabi Advantage
What Makes Islamic Studies at Arabi Different
Three things that anchor every session of your religious learning.
Knowledge Referenced Correctly
Every explanation is presented with authentic proof and its source. Matters of difference are discussed with adab, without putting down any other Muslim group.
Taught in Plain Language
Terms of the religious sciences are explained in everyday language with real examples, so that even a beginner can grasp deep discussions.
Connected to Daily Action
Each topic closes with a simple plan for action, so the knowledge you learn grows into real worship and character.
Classes
Ways to Learn Islamic Studies
In Person
Private In Person
60 minutes per session
Contact us
An ustadz teaches in person at your home
In-depth one-on-one discussion
Material tailored to your needs
Mornings, afternoons, or weekends
Online
Private Online
60 minutes per session
Contact us
Join an online class from your own home
Material and summaries shared digitally
Direct questions and answers every session
Islamic studies material can be reviewed again through the Arabi App
Why Arabi
What We Safeguard in Every Lesson
Material Arranged in Tiers
Discussion is arranged from a sound foundation through to deeper study, so students build understanding on firm ground.
Authentic Proof
Verses and hadith are presented correctly with their sources. Weak proofs are not made the basis of a ruling.
Room for Questions
Every session opens the chance to ask about the religious matters you face day to day, answered clearly and with adab.
Adab Comes First
Knowledge is conveyed with adab, honoring the diversity of madzhab in matters of fiqh furu (branch matters), and avoiding debate that divides.
Everyday Case Studies
Topics are linked to real situations, from the adab of dealings to guarding the tongue, so knowledge is easy to apply.
Summaries and Progress Notes
Students receive a summary of the material and regular progress notes, so the direction of learning is always clear and measurable.
In harmony with Banjar scholarly tradition
Banjarmasin has long and respected roots in Islamic scholarship. Arabi keeps that spirit alive with neatly arranged and tiered Islamic Studies, so your child in Banjarmasin learns with adab and depth that are well preserved.
Competent teachers close to Banjarmasin families
Arabi's ustadz and ustadzah guide students across various areas of Banjarmasin, from Banjarmasin Timur and Pemurus to Teluk Dalam and Sungai Andai, with expertise in Quran recitation and Arabic and a heart for teaching.
Flexible learning, at home and online
Families in Banjarmasin can choose to learn Islamic Studies privately at home with an ustadz or ustadzah or online through the Arabi App, so the schedule easily fits the daily life of families in this city of a thousand rivers.
FAQ
Questions about the Islamic Studies Course at Arabi
I am a beginner with no grounding in the religious sciences, can I still join?
Absolutely, and many Arabi students do begin from the basics. The first session starts with a brief assessment to gauge your understanding, then the ustadz places you at the foundation-setting stage, strengthening aqidah and core worship first. Terms are explained in everyday language, so you learn comfortably and without feeling overwhelmed.
Which branches of knowledge are studied in the Islamic studies course?
There are five main branches, namely aqidah and tauhid as the foundation of belief, the fiqh of worship for the proper way of daily worship, hadith together with the basics of ulumul hadith, sirah and Islamic history as an example, and adab and akhlak trained into habits. You may focus on a single branch or take them in sequence according to your needs and learning stage.
Does the material follow a particular madzhab?
Arabi explains the fiqh of worship with authentic proof and honors the diversity of madzhab in matters of furu, that is the branch matters in which the scholars genuinely differ. The ustadz presents authoritative views with adab, without putting down any other Muslim group, so you understand the basis of each view while staying firm in ukhuwah (brotherhood).
How does Arabi make sure the proof presented is correct?
Every explanation is drawn from the Quran, authentic hadith, and books recognized by the scholars, complete with their sources. Weak hadith are not made the basis of a ruling. Arabi teachers are experts in the religious sciences and campus graduates trained to present proof correctly, so the knowledge you receive rests on sources that can be accounted for.
Is this course suitable for teens?
It is, and teens are among the learners Arabi serves. The teenage years are years of searching, and a strong foundation in the religion is a great help. The ustadz opens a safe space for dialogue to ask about belief, the adab of friendship, and everyday concerns, then connects them to the guidance of the religion with close language and without lecturing.
Can the Islamic studies course be taken online?
Yes. Arabi online sessions run over video call with direct questions and answers each meeting, and a summary of the material is shared digitally. The ustadz still guides one on one, so the discussion stays deep. The hours adjust to your availability, including after Maghrib or on weekends, suitable for students and working people alike.
How long is one session and how often is the learning?
One private session lasts about 60 minutes, usually once a week, and can be added to as needed. Each session is filled with explanation of the material, questions and answers, and everyday case studies, then closes with a simple plan for action. The pace adjusts to your ability, faster for those who already have a grounding or slower for deeper study.
Can Islamic Studies in Banjarmasin be learned privately at home?
Yes. In Banjarmasin, an Arabi ustadz or ustadzah can guide your child in learning Islamic Studies at home, with a schedule that fits your family's busy days in areas such as Banjarmasin Tengah, Kayu Tangi, or Kelayan, and online learning through the Arabi App is also available.
What age is suitable to start Islamic Studies in Banjarmasin?
Children in Banjarmasin can start Islamic Studies from an early age, and the levels are matched to each student's ability. Arabi will recognise your child's readiness first so learning feels comfortable and gradual within the daily life of Muslim families in Banjarmasin.
What makes the Arabi method for Islamic Studies in Banjarmasin feel different?
In Banjarmasin, Arabi teaches Islamic Studies with an orderly method led by competent ustadz and ustadzah chosen from various campuses to the Arabi standard. Children are guided step by step so they read the Quran with correct tajwid, understand the meaning, and grow to love religious knowledge in Banjarmasin, in keeping with the scholarly tradition of the Banjar lands.
Does Arabi reach Banjarmasin Tengah and Banjarmasin Utara in Banjarmasin?
Yes. Arabi teachers serve families across Banjarmasin, including Banjarmasin Tengah, Banjarmasin Utara, Banjarmasin Selatan, and other areas. Sessions run privately at your home or online, so Islamic Studies stays accessible wherever you are in Banjarmasin.
The Arabi Method
How Arabi Teaches the Religious Sciences
The Arabi method for Islamic Studies in Banjarmasin guides students step by step, from basic introduction to lasting ability, with patient guidance from an ustadz or ustadzah who adapts to each child's ability in Banjarmasin, from the Kayu Tangi area to Kelayan. Four pillars that keep knowledge conveyed correctly, easy to grasp, and connected to action.
01
Tiered from the Basics
Material is arranged from a sound foundation toward deeper discussion. Aqidah and basic fiqh are strengthened first, then students step into wider topics standing on firm footing.
02
Two-Way Dialogue
Every session opens room for questions and answers. The ustadz explains, students ask, and everyday matters are discussed together, so knowledge feels close to daily life.
03
Drawn from Authoritative Sources
Explanations are drawn from the Quran, hadith, and books recognized by the scholars. Proofs are presented correctly with their sources, and matters of difference are discussed with adab.
04
Knowledge Put into Practice
Each topic closes with a simple plan for action, from improving your wudu to guarding the manners of speech, so that knowledge grows into good habits.
